St. Mary of the Angels Church Clanvaraghan

Following the opening of the new St. Mary of the Angels Church, Clanvaraghan, on Sunday 26th September 1937, the original Clanvaraghan Church was eventually demolished. The land, which the new Church was built on, was a generous gift donated by a Slieveinisky farmer Mr. Patrick McLaughlin. The land was bestowed gratis to the Parish of Drumaroad & Clanvaraghan. Architect, Mr. Thomas McLean, designed St. Mary of the Angels Church Clanvaraghan.

Because of the strong Franciscan traditions associated with the local area the church was built in Irish Romanesque style, with a tower at the right hand side. There is a Romanesque central doorway with paired attached columns under chevron mouldings. The Bell Tower is 80 foot high and constructed with stones from the old church and granite stones from the nearby Ballywillwill demesne. During the building of the new St. Mary of the Angels Church, Clanvaraghan, Fr. Denis Cahill, P.P., of Drumaroad & Clanvaraghan ensured that stones belonging to the old Clanvaraghan chapel were incorporated into the new building, in order to give a stronger semblance of continuity.

In September 1937 the Irish News dedicated over 3 pages of extensive news coverage to the official opening ceremony of St. Mary of the Angels Church, Clanvaraghan. The Irish News as described the newly consecrated church:

The first church in Northern Ireland, if not, all of Ireland, to be consecrated on the day of opening.

The church was also described as an architectural gem. In 1937, Clanvaraghan Church was the first Church in the Diocese of Down & Connor to have been consecrated. The following articles were published in the Irish News on Monday 27th September 1937.

Probably for the first time in Northern Ireland, if not in all Ireland, a church was consecrated on its opening yesterday. It was the beautiful St. Mary of the Angels, Clanvaraghan, Co. Down, which was consecrated by the Most. Rev. Dr. Mageean, Bishop of Down & Connor. An architectural gem, it's building and opening free of debt was principally due to the princely generosity of Mr. Wm. M'Ilroy, J.P., Hilden, Lisburn.

The church was filled-many of the people having travelled long distances to be present-for the Solemn High Mass, which followed the consecration, while Papal flags were flying from the church and also many houses in the surrounding countryside. At the consecration the deacon was Rev. G. M'Namara, E.I., St. Malachy's College; sub-deacon, Rev. B. M'Cann, C.C., Saul. The masters of ceremonies were Rev. C. O'Neill, C.C., St. Peter's, and Rev. J. Taggart, C.C., St. Patrick's. The chanters were Rev. Liam Kirkwood, C.C., St. Mathews's and Rev. D. Davey, C.C., Hannahstown.

THE SOLEMN HIGH MASS

His Lordship the Bishop presided at the Solemn High Mass, the celebrant of which was Rev. J. M'Sparron, Adm., St. Joseph's. The deacon was Rev. P. Mullaly, Chaplain to St. Mary's Training College, and the sub-deacon Rev. D. Murphy, C.C., St. Paul's. The assistant priest was Rev. H. Murray, P.P., Newcastle, and the chaplains to the Throne were the Ven. Archdeacon M'Kenna, P.P., V.F., Castlewellan, and Very. Rev. James Canon Marmion, P.P., V.F., Dundrum. The master of the ceremony and chanters were the same as at the consecration.

CLERGY PRESENT

Other clergy present were: Very. Rev. E. Cannon. M'Givern, P.P., V.F., Ballynahinch; Rev. Dr. P. J. Conway, C.C., Castlewellan; Rev. George Clenaghan, C.C., St. Paul's; Rev. Hugh O'Neill, C.C., Saintfield; Rev. J. Bradley, C.C., Downpatrick; Rev. Fr. Lupton, A.M., Dromantine; Rev. Fr. Murphy, A.M., do; Rev. Fr. Smith, A.M., do; Rev. Peter Morgan, C.C., Tyconnett; Rev. James Maxwell, Rev. A. M'Kinley, P.P., Loughinisland; Rev. B. M'Namee, P.P., Ardglass; Rev. M. Kelly, C.C., Tyrella; Rev. J. MacLaverty, C.C., St. Peter's; Rev. D. Gallery, P.P., Leitrim; Rev. J.D. Kelly, C.C., Aghagallon; Rev. F.M'Kenna, C.C., Downpatrick. The collection amounted to £1,700. The special sermon was preached by the Very. Rev. Fr. Columban, D.D., O.M.I.Capp., "Ardmhuire", Donegal.

LISBURN MAN'S GENEROSITY

Rev. D. Cahill, P.P., Drumaroad, returned thanks to the Bishop, the clergy and preacher and all who had aided him in the erection of the church, revealed the fact that the building of the church was due to the generosity of Mr. Wm. M'Ilroy, J.P., Hilden, Lisburn. On his own behalf, and on behalf of the congregation, Father Cahill returned sincere thanks to Mr. M'Ilroy.

At evening devotions a sermon was preached by Rev. J. M. Lynch, C.C., St. Mathew's following which Solemn Benediction was given. A gold key, to mark the occasion, was presented to his Lordship by Mr. M'Lean. The key was specially manufactured and designed by Messrs. W. Kennedy and Co. Jewellers, Bank St., Belfast, and the gold key presented to Rev. Father Cahill by the contractor was manufactured by the sane firm.

THE NEW EDIFICE

The beautiful church, which is situated on an elevation, and dominates the surrounding country, is of Irish Romanesque design, built of Newry granite, with stone dressings. The chief feature of the façade, which is stern in its simplicity, is the tower. This rises to a height of 80 feet, and is surmounted by a unique bell-shaped copper dome of special design, which in turn is crowned by a gilt orb and cross. About halfway up the tower is a semicircular niche, which contains a beautiful white marble statue of Our Lady. The figure is sheltered by a richly carved stone canopy.

LARGE ROSE WINDOW

In the main gable is a large rose or wheel window of stained glass of magnificent colouring, and round it are rich mouldings of stone, terminating in bosses. The side windows are also surrounded by stone mouldings, the details of which are refined and graceful. Inside the entrance doors is the vestibule, from which doors to the left and right lead to the Baptistry and gallery respectively. On entering the nave one is struck by its spaciousness, with its coffered ceiling and ornate beams. A large chancel arch, supported on massive red Aberdeen granite columns, divides the sanctuary from the nave. Between the Baptistry and the main body of the church is a wrought iron grille of Celtic design, the centre feature of which is a reproduction of the cross of Cong, which is set in a framework of intricate workmanship. The floor of the Baptistry is finished in terrazzo, surrounding a dignified font of marble on a pedestal to match.

THE ALTAR RAILS

The altar rails are of unique design, constructed of marble, and in the centre is a pair of beautiful wrought bronze mosaics of various colours, which blend with the colourings of the altar, and contains emblems of a Celtic character. The altar is liturgically designed, and is built of specially selected marble, and the large candlesticks give an added touch of distinction to the whole.

The glazing of all the windows is carried out in leaded lights, containing religious emblems, except the rose and sanctuary windows, which are of stained glass. The latter window represents the Immaculate Conception, after the famous painting by Merillo, and is in very rich colours. This building reflects the greatest credit on Mr. Thomas M'Lean, M.Inst.R.A., who was responsible for the design, and is, in the opinion of experts, one of the finest churches in the Diocese, where the rubrics of the Church have been carefully studied and carried out. Mr. John Braniff, Belfast, was the contractor. Messrs. Mattozoni and Co., Belfast, were responsible for the terrazzo work in the flooring and main entrance.

PRINCELY DONOR

Mr. M'Ilroy's donations to the Church and other benefactions are many. To the Catholic Church at Lisburn he donated St. Anthony's statue, a Lourdes altar, St. Anne's statue, Little Flower statue, Lourdes statue, and a Calvary.

To the Mater Hospital he gave a fine new X-Ray apparatus, which is one of the best of its kind in these islands. He also founded the M'Ilroy Burse, valued at £3,000, in St. Malachy's College.

The following is the special sermon which was preached by the Very. Rev. Fr. Columban, D.D., O.M.Cap., "Ardmuire," Donegal, at the consecration and opening of the new Church of St. Mary of the Angels, Clanvaraghan, yesterday.

Very. Rev. Dr. Columban took for his text: -

"And the Lord said, I have chosen this place to myself as a house of sacrifice. My eyes shall be open and my ears attentive to the prayer of him who shall pray in this place for I have chosen and have sanctified this place that my name may be there for ever." II Book of Chronicles 7 12-16. He said:

These words spoken by the most High to King Solomon at the dedication of the Hebrew temple of Jerusalem are recalled to mind today by the impressive ceremony of the solemn consecration of your beautiful Christian church of St. Mary's of the Angels. In the marvellous designs of the divine Providence, these two events-so distant in time-are closely related in meaning. "The thoughts of God are eternal" and "His word remains for ever." The building of the Hebrew Temple-the first great church of stone erected by man to the worship of the one true God-was a most important event in the history of the religious worship of God's chosen people. It heralded the final stage in the progressive revelation of God's mysterious designs for the salvation of his erring creatures.

THE ANCIENT PATRIARCHS

In the early ages of the human race the form of religious worship-as recorded in the holy Writ-was very simple. The ancient patriarchs, like> Noah. Abraham and Jacob built crude altars on which they offered sacrifices to God.

When God called the Hebrew people to be his chosen he gave them the Mosaic Law and he himself determined in detail the form of cult and the rites through which he wished to be served. Moses was commanded to make the Ark of the Covenant and to place in it the tables of the law and the pot of miraculous manna, and then to build the Tabernacle. The movable tent suited the needs of the Israelite people during the years of their wonderings in the desert and the first period of their sojourn in the land of promise. The tabernacle was the first centre of organised religious worship for the Israelite nation. God desired to be served by social worship-offered up officially in the name of the whole community of his chosen people.

IN THE DAYS OF THE KINGS

Then in the days of the Kings-when the chosen people were stabilised in the land of promise and enjoyed peace and prosperity-God inspired King David to erect a "permanent dwelling-place for the Lord of Hosts"-a more worthy sanctuary where God might dwell in the midst of his people." Dost thou not see," said the holy king to his prophet Nathan, "that I dwell in a house of cedar and the Ark of God is lodged in skins?" King Solomon realised this pious project of his royal father and built on Mount Moriah that gorgeous temple which was the glory of Jerusalem and the wonder of the world. The wisest of earthly kings erected a "house of praise" to the honour of the eternal king of glory. When the special edifice was completed the illustrious king assembled at Jerusalem the children of Israel, and they celebrated for seven days, amid indescribable senses of joy and jubilant thanksgiving the feast of the temple's dedication.

Levites sang hymns of praise, musicians played on tuneful harps, the priests sounded their silver trumpets as the Ark of the Covenant was borne triumphantly to the golden oracle within. The jubilant multitude praised God, crying out with holy joy: "Give glory to God, for he is good and his mercy endureth for ever." Then Solomon reminded the people that God had promised "to dwell in their midst." And it came to pass, says Holy Writ, "that a cloud filled the house of the Lord for the glory of God was in the temple." The most high further manifested his divine pleasure and approval by renewing his covenant with his people. "I will come to dwell in the midst of you"; and he promised in the words of my text to accept the sacrifices and to hear the supplications of all who would invoke him in that hallowed spot. For this reason the temple was regarded as his dwelling place. In the majestic ritual of the temple services the ceremonial worship of the Hebrew religion reached its apex.

BUT THE FAINT FORESHADOW

But, beloved brethren, all these Jewish rites and symbols, all the sacrificial and ceremonial worship of this Hebrew religion, were but the faint foreshadowing of greater things to come. They were types and figures decreed by God to prepare the way for the one perfect universal religion of Jesus Christ. Man had to learn gradually the full meaning of the mystery of God's infinite love for fallen humanity. Even Solomon's majestic temple was but a symbol of something greater. Its material riches and surpassing splendour symbolised the spiritual riches of another temple which God would build-the supernatural temple of Christ's indestructible spiritual church.

Being a type, the material temple of Jerusalem passed away; but the reality, which it typified, remains forever. Christianity extends beyond all peoples, and sums up in one perfect religion all other liturgies and forms of worship.

When the fullness of time had come bringing with it the plenitude of God's grace and love, then the truth foretold in prophecy was verified-the fact fore-figured in symbolic rite was realised through the Incarnation of the Devine Word. God had fulfilled his promise in an ineffable manner and had come to dwell on earth, not in figure or in cloud, nor in mystic significance merely, but in the Devine reality of eternal love. "The Divine Word, by whom all things were made, was himself made flesh and dwelt among us." For his first home on earth, God chose as a "fit dwelling-place" the chaste womb of the Immaculate Virgin. Holy Mary is truly the Seat of Wisdom, the House of God, and the Vessel of Election. She is the true Ark of the Covenant; for she bore Him Who is the new and eternal Covenant of God with man-the one Mediator-Christ Jesus, our Saviour.

COMING OF CHRIST

From Mary's virginal womb of Christ came forth in the cold and rugged stable of Bethlehem. In the humble home of Nazareth he lived until the days of his public life. Then over the hills and plains of Palestine, he went preaching the Gospel of the Kingdom of God, bringing the glad tidings of the Redemption and peace to all, laying deep the foundation of his Divine universal Church-his great spiritual Temple where he promised to "abide all days, even to the consummation of the world." During these days of his expiatory and atoning mission the Devine Saviour often "had not a place whereon to lay his head" until at last-His sacred thorn crowned bleeding head lay on the hard wood of the cross on which he died for the salvation of all. By his death he redeemed all to eternal life.

Oh! The infinite depths of divine love-manifested in the coming of Christ our Saviour. "My delights are to be with the children of men." He said. In the Incarnation Christ identified himself with men-became one of the human family-the Supreme Head of the whole human race. By the redemption that identification of Christ with us is prolonged. For on the cross he, our official High Priest, our Head, offered for us all, in the name of all, the atoning Sacrifice of his Precious Blood. Divine Justice was satisfied, Redemption of the human race was completed, "for by one oblation," says St. Paul, "he that perfected forever them that are sanctified" (Hebrews 10, 14). The Divine Saviour "assumed" so to speak, a redeemed humanity to himself made of it his body-his mystic body. In this way the redemption by the personal Christ on the Cross will be appropriated to the end of time by his mystic body-the Church. That supernatural church, formed from the opening side of the Saviour on the Cross-, is the prolongation of himself, it is Christ living throughout the ages.

That infinite love which prompted Christ to die endures forever. On the very eve of his dolorous passion he gave himself to us living-in the effable mystery of the Blessed Eucharist: "Take ye and eat, for this is my body; drink ye all of this, for this is my Blood"; and then to his apostles added: "Do ye this in commemoration of Me." He instituted the priesthood, and gave to the apostles and their successors the power to consecrate and offer up in sacrifice the most adorable Victim of Jesus Himself.

COUNCIL OF TRENT

"Christ," in the words of the Council of Trent, "had left to his well-beloved-Spouse-the Church-a visible sacrifice which would represent, recall and apply to the end of time the Bloody Sacrifice of Calvary."

O! infinite mysteries of divine love and mercy. O! Wondrous condescension of our God! In a marvellous manner surely had God come to dwell in our midst-in Eucharist presence-in his supernatural Church.

Now this spiritual church requires a material home for its human children-a place where they can always find God in their midst: a temple where God can be truly worshipped not only by the interior and exterior homage of man's individual piety but also by that social worship which man is bound to render to his Creator. God has destined Man to live in society, and therefore society as such must officially worship its God. By Baptism every Christian is initiated into a supernatural society-which is Christ's spiritual Church.

The official public worship of this supernatural society is the liturgy of the Catholic Church, which is centre in and radiates from the adorable Sacrifice of the Mass.

CHURCH'S SIGNFICANCE

That, beloved brethren, is the significance of this beautiful Catholic Church which you have erected here. Your church is the dwelling-place of God among you. He is present really in that tabernacle. It is the temple where God-in the words of to-day's ritual-"is served with a pure worship and undisturbed devotion."

The magnificent edifice is a permanent monument in stone of your unshaken faith in these sublime mysteries of your holy religion, a visible proof of the sincerity of your love, of your unswerving devotion and loyalty to God. These were the motives, which inspired your zealous pastor, Father. Cahill, to undertake the sacred task of erecting this new church. Inflamed with zeal for the glory of God's house, like David and Solomon, he confidently faced the many difficulties inherent in such a vast undertaking in present day conditions. These were the motives, which urged you to collaborate so generously by your liberal donations and personal labour. Your faith told you that you were preparing a home for God. Your religious instinct and sense of reverence for God's dwelling-place were not content with your old church which the ravages of time have reduced almost to ruin, and you determined to erect a more worthy sanctuary for your Eucharistic Lord.

BEAUTIFUL BUILDING

You have done a noble and a great thing. You have performed a sacred duty. Like Solomon, you spared not wealth or worldly goods, but dedicated them generously to God. You realised that nothing on earth can be too costly or precious for God's house and that you were in truth merely giving back to God his own gifts. "The Lord is rich in mercy" and will repay you a hundredfold.

I congratulate you, beloved brethren, and the builders and architect, because you have erected a beautiful church for Him Who is the All beautiful. But, beloved brethren, it is not merely in the material splendour or wealth or architectural beauty of our Catholic churches that we glory. Not in any spirit of ambitious rivalry are they built. There are other temples of vaster dimensions, built perhaps in purer style and more majestic form, but they are not God's churches. For God dwells not in them. All the created power of the world cannot bring God down to earth, as Christ's anointed priests does at Holy Mass. No building, however beautiful, is a church of God until it is dedicated to God's service by the lawful representatives of Christ on earth. A few hours ago this edifice was but a beautiful building. Now, it is a Christian church in the fullest sense of that word, for it has been dedicated to Divine service in the most complete manner by the solemn consecration just performed by his Lordship here present, who is the first and principal representative of Christ in this diocese. In performing that long and significant ceremony here to day, you highly-esteemed and well-beloved Bishop has paid you-priests and people of Clanvaraghan-a very great compliment. Rarely is this solemn rite of consecration performed for most churches are simply blesses; more rarely still does it happen as on this occasion, that a new church is opened and consecrated on the same day. The august rite of Holy Mass will forthwith be performed. God will come to dwell on that altar.

THE CONSECRATION
SIGNIFICANCE OF THE CEREMONY

By solemn consecration a church is set apart perpetually for God's service, and raised to a higher order. An indelible mark is imprinted on by it, by reason of which it may never be transferred to common or profane use. A consecrated church is a sacramental and resembles the sacraments of baptism and confirmation by which a person is consecrated to God. We can only briefly indicate the liturgical meaning or some of the rites used in this impressive ceremony.

This church was first aspersed pro-smoking thurible, and anointed with holy oil. Twice around the outside the Bishop went, sprinkling the ground and walls with blessed water, and repeating prayers and exorcisms to banish the evil spirits from this hallowed spot, and to indicate that the earth which was cursed at the Fall is again acquired through the Redemption. After each circuit the Bishop knocked at the door of the church and petitioned the King of Glory to enter in and take pocession of his dwelling.

A significant event followed. Ashes were strewn on the floor in the form of a cross-stretching from corner to corner of the church. With his crozier the Bishop traced in the ashes the Greek and Latin alphabets. These languages symbolise the instruction given to the newly baptised in the elements of Christian doctrine. The cross reminds us that Christ crucified is the central dogma of Christianity and also that this church is reserved for those who believe in the Divine crucified Saviour, and for those who seek him.

Gregorian water-named after Pope St. Gregory who first ordered its use in the consecration of churches-is then blessed. It consists of a mixture of water, salt, ashes, and wine. The aspersion of this water on the walls and floor and altar indicates: that this building is purified and made ready for God who is to dwell in it, just as the waters of Baptism cleanse the soul of the child.

With this symbolic water the interior walls and floor of the church were sprinkled; and on the altar, which represents Calvary, five crossed were traced to remind us of the five wounds of our Divine Saviour. The sprinkling of the altar seven times typifies the Sacraments, which are the seven channels of divine grace. The church is now, so to speak, baptised!

PROCESSION OF THE RELICS

The relics of the saints to be placed in the altar are next transferred I stately procession from their temporary resting place without to their permanent abode in the church. The temporary structure outside the church symbolised the passing world where the saints lived and sanctified themselves. The altar in which they are enclosed is an image of the celestial mansions where these heroes of God's kingdom are crowned in glory. By martyrdom and penance the saints were victims for Christ; they are models of Christian life by their virtues and good works. They can intercede for us, and so aid us in the work of sanctification, of which this consecrated church will be a beneficial medium. In this altar are enclosed the relics of the Franciscan saint: St. Fidelis of Sigmaringen. In the second part of the ceremony, which follows, the doors of the church, the walls, and the altar are anointed with holy chrism. This part, which is, as it were, an intensification of the hallowing already completed resembles the Sacrament of Confirmation by which additional graces and sanctity are acquired.

THE TWELVE CROSSES

The twelve crosses on the sidewalls, which show that this church is under the powerful protection of Christ, are also anointed. The twelve lights burning before them typify the twelve Apostles in whom Christ founded the Church and promulgated at the dawn of Christianity the doctrines of Christ. Afterwards the sacred vessels and altar lines are blessed and the ceremony is completed. In your name, the Bishop has offered to god this church as a new dwelling place.

To-day, beloved brethren, you rejoice and give praise and thanksgiving to God-like the children of Israel on the festive day of the temple's dedication. But greater far than Solomon's fane, is your consecrated Church of St. Mary of the Angels, for it enshrines not in type merely but in truest reality Heaven's supreme Lord. God is well pleased and his divine blessing pronounced over Solomon's Temple is renewed today in a higher and more sublime order: this consecrated church is truly "a house of sacrifice which God had chosen Himself. His eyes will be open and his ears attentive to the prayer of him, who shall pray in this place."

Here will be offered daily Holy Mass, that perfect sacrifice of praise and adoration of petition and thanksgiving. God will surely hear your prayers and willingly grant the supplications made in this, his own house, for Christ Himself has promised it. "Where two or three are gathered in my name there am I in the midst of them." "If you ask the Father anything in my name that he will give you."

The prayer offered up in the name of God's own Divine Son-"in Whom and through Whom we pray"-is ever most acceptable to the Father. God has truly chosen his place to Himself-for it has been chosen and dedicated to Him-by the official ministers of God's one true Church.

SITE OF THE NEW CHURCH
ANCIENT MASS ROCK

The inauguration of this new church to-day beloved brethren, recalls some sacred memories of the past. Your many personal associations with that old church you will ever cherish and remember.

But there is one sacred association, which appeals to all of us. That church was built, as you know on the site of an ancient Mass-rock. On an occasion like this, the memories of those dark and evil days of persecution come back to us. There was a time, beloved brethren, when no church existed in this district; when our Eucharistic Lord had no permanent dwelling place: when he could be worshipped only in secret caves, or mountain pass: when the Adorable Sacrifice could be offered only, at greatest risk, on the crude Mass-rock.

When the Lord of heaven and earth was hunted from post to pillar and his anointed priest was a "prey for the bloodhound, a mark for the bullet," in those days the open profession of our faith was denied our faithful forefathers, and our religion was brought back to a state of resembling the primitive forms of cult of the ancient patriarchs, who worshipped God on the crude stone altars of Israel.

Our faith is invincible. Persecution may check or retard it, but can never destroy it. If diverted from one place or crushed for a time it will again blossom forth irresistibly elsewhere. The preservation of the faith in this district in those days of persecution is due, under God in a large measure to the zealous labours and undaunted courage of the brown-robed friars of St. Francis. Driven from their friary at Downpatrick, the Franciscans found a "place of refuge" among you at Drumnaquoile, where they remained for over a century. On the mountain districts around Slieve Croob they kept the flickering lamp of faith still burning and administered the consolations of religion to their harassed flock.

FEARLESS MISSIONERS

But that story is well known to you, and you have remembered with gratitude the apostolic labours of those fearless missioners of Christ. A noble and lasting monument has been erected to their memory by the dedication of your new church under the patronage of St. Mary of the Angels-the title of that little Portiuncula church and cradle of the Franciscan Order.

About a hundred and fifty years ago that old church was erected on the site of the ancient mass rock. It was first thatched but later on re-roofed and renovated. That old Mass-house was indeed a noble "monument of faith and devotion"-for it represents the heroic efforts of your afflicted, impoverished forefathers to produce a permanent for God.

Like the Tabernacle of Israel it served the religious needs of our persecuted Catholic people in times of great unrest and insecurity, and as of old the Tabernacle gave place to Solomon's temple, so to-day that old chapel-which was only blessed-is replaced by this consecrated church. To day we thank god for the triumph of our Faith-which this beautiful new church symbolises: that priceless treasure of faith was preserved only at the cost of direct suffering-aye, and martyrdom. It is for you the most glorious heritage of the past. Be ye ever worthy of it, and do ye, in turn, hand on it, undimmed and undiminished, to those who will come after you.

FINAL REFLECTION

There is a final reflection suggested by those impressive ceremonies of consecration of this material church. God has formed and consecrated another temple. You yourselves are the spiritual temples of God, wherein God really dwells through grace. "You are the temples of God," says St. Paul, "built on the foundation of the Aposles and prophets, Jesus Christ being the chief corner stone."

Ephes. ", 20-21. "What has been done in these walls," says St. Bernard, "the same must we spiritually procure in our souls." And if you will know, this is the meaning of the sprinkling, of the writing, the anointing, of the lighting up, and the blessing. These acts as the Bishop performed in this visible house: this, too, Christ, the high Priest of the good things to come, daily works invisible to us.

At Baptism and Confirmation you were laved in blessed water and anointed with holy oil. Your souls were hallowed and consecrated so that God should dwell in you. When you receive Holy Communion, Christ gives you his own flesh and blood, his soul and divinity. He unites himself in an actual and most intimate union with your own soul and body. Oh yes, beloved brethren, ever bear in mind "that your members are the temples of the Holy Ghost. You are not your own for you are bought with a great price. Glorify and bear God in your body." 1 Cor. 6. 19-20.

LESSON FROM CEREMONIES

The fact that we have Christian churches to-day-wherein dwells our Eucharistic Lord: the fact that we are children of God-destined to share his eternal glory in heaven-is due solely to the redeeming death of Christ our Divine saviour. Truly we are "bought with a great price." That is the lesson we must learn from to-day's ceremonies. Let the memory of this great celebration remind you of the great privilege which is yours in having a consecrated church, it is the first consecrated church of this diocese.

But especially must you remember your own personal dignity and strive ever to lead Christian lives worthy of God who dwells with you. May the erection of this new church in your parish mean an increase of religious fervour amongst you, a renewal of truly Christian life by a more exact observance Christ's holy Gospel: by the more perfect imitation of him of Him who is our only model0Christ Jesus our loving Saviour. In the inspired words of St. Peter: "Be ye loving stones built up-a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ." (1 Peter 2. 5.)

May God grant that you, who have erected this church, and the succeeding generations who shall worship therein, may praise and glorify him forever in the eternal temple of Heaven. Amen.

THE CONTRACTORS

Mr. T. E. Hastings, ecclesiastical sculptor, of Church Street, Downpatrick, was responsible for the carved stonework of the new church. This firm executed all the carved capitals and bases of Portland stone and the large panel of polished granite over the doorway.

A most beautiful three-light stained glass window has been placed on the side of the church, representing "The Immaculate Conception" based on Murillo's celebrated painting. In the centre Our Lady is shown robed in rich blue and white garments. The facial expression is especially beautiful. The surrounding angels and winged cherubs, grouped in circular form, give to the main figure a setting, which is glowing and rich in colour.

This window is of local production, executed in the studios of Messrs. W. F. Clokey & Co. Ltd, Belfast, on whom it reflects great credit. The low-pressure hot water heating installation was made and fitted by Messrs. Johnson & co., Ravenhill Road.

Amongst other contracts recently completed by this well-known city firm were similar installations for St. Malachy's College, St. Mary's Training College, convent of Mercy, Cookstown (Convent and School), and St. Mary's Boy's School, Cookstown.

ORNAMENTAL IRON WORK

All the ornamental ironwork, bapistry grille, wrought iron railings, entrance gates, etc, were made and erected by Mr. Henry Austin, Cullingtree Road-the entire contract being carried out in his usual satisfactory manner.

Amongst other contracts recently completed by Mr. Austin were ornamental gates and railings for churches at Drumaroad, Drumaness, Rathfriland, and St. Malachy's Armagh; also new entrance for the Primatial Palace at Armagh.

The timber and builder's material used throughout were supplied by Messrs. James. P. Corry & Co., Princes Dock.

All the ecclesiastical art metal work in the church has been designed and manufactured by Messrs. Gunning and Son, 40 Fleet Street, Dublin. Messrs. Gunning & Son have obtained a deservedly wide reputation for their artistry in the design and manufacture of this type of work. Celtic designs are a speciality of the firm.

STATUES AND PEDESTALS

The beautiful statues and pedestals, the credence table and prie-dieu for the new church have been supplied by the Catholic book Co., Ltd, 6 Berry Street, Belfast.

The gold chalice, paten, and ciborium to be used in the new church are a beautiful example of artistic metalwork, being elaborately hand-chased in ancient Celtic work, and set with amethysts.

Designed and manufactured by Messrs. W. Kennedy and Co. (late Sharman D. Neill, Ltd) Bank Street, Belfast, they reflect much credit on the craftsmanship of this noted firm of jewellers, who are also watchmakers, clockmakers, and nautical opticians.

The altar linens and vestments in artistic Celtic design for the new church of St. Mary of the Angels were designed and executed by the sisters of Holy Rosary, Killeshandra, Co. Cavan.

The well-known firm of Messrs. Mathew M'Mullan, 38 Smithfield Square, Belfast, were leaded-light contractors for the windows of the new church.Specialists in this particular line, this firm were also responsible for the windows of Drumaroad Church, and in both cases the work was carried out most efficiently and satisfactorily.

The Liverpool Artificial Stone Co., Ltd., supplied the dressing stones of the windows of the church, the Rose window being greatly admired. The work reflects the greatest credit on the firm who carried it out to the details of the architect.

PAINTING

Mr. Frank Johnson, Belfast, painting contractor and church decorator, was responsible for the painting and decorations of the church. The Gaelic tracery work on the panels and frieze is evident of the artistic ability of this firm.

Messrs. Alexander Law (Belfast) was responsible for the fibrous plaster decorations around the chancel and chancel arches, which was skillfully carried out. The Gaelic ornamental work here was one of the best examples of the art.

Messrs. Workman, Springfield Road, Belfast, was responsible for the cast concrete steps, and compressed concrete flagstones.

Messrs. Workman are extensive contractors to the Belfast Corporation for hydraulically compressed flagstones, replacing the present granite slabs."

In 1975 the Ulster Architectural Heritage Society lists Clanvaraghan Church as a 'Class A' building. P. J. Rankin describes Clanvaraghan Church as

Being situated upon a spur of land on a gentle hillside, standing above Ballywillwill demesne, the church is approached by rather a grandiose set of steps, wrought iron railings to road, the gates indeterminately neo-Celtic/neo-Georgian in design. In its prominent position the tower of the Church is visible from south of Newcastle to Clough and beyond, and the church commands a correspondingly extensive prospect. The grounds however are in terraced rough grass, with very ugly concrete lamp standards beside the steps.
Exterior: date stone and dedication 1937 in tympanum over door: Architect Thomas McLean. Much grander and more pretentious than Drumaroad, all built of roughly dressed rectangular granite blocks with reconstituted granite ashlar dressings.
In Irish Romanesque style. 'West' front, facing east over the landscape, with tower at right-hand side: Romanesque central doorway, paired attached columns under chevron etc mouldings in arch in shallow relief: large rose window above in gable end, a Celtic cross on top. Round-headed windows either side of tower, which has paired round-headed windows in single round-headed arch at 11/2 floor level, above that a white marble statue of St. Mary on stone bracket, niche behind her and pinnacle-roofed canopy above. Two courses of round-headed openings above, five on lower, three on upper, Byzantine-shaped square-based cupola above, covered in green tiles and with a cross on orb on top. Sides are seven-bay each, similar tripartite round-headed windows in single arch, centre bay on south being the extruding lean-to-looking outside of the confessionals, three porthole windows; centre bay on north side is a projecting porch and entrance. Decorated ridge tile. Canted east and exterior of altar apse.
Interior: in the porch, handsome alabaster statue of St. Patrick, nice bulging mitre, shamrocks springing up where his crozier touches the ground. Also a well-carved scallop shell, stoup attached to a base, which supports a knelling angel holding an inscribed roll. Two tablets one in Latin and one in Irish, the latter possibly stating the builder's name.
The body of the church is commodious, much more friendly than the outside. Pine seating very similar to that of Drumaroad, giving enough warmth to allow for the delicious coolness of a band of pale powder blue in buff terrazo flooring and the stronger more turquoise shade sparingly used in Celtic patterns in the mostly-clear-gazed windows.
The ceiling is in five planes, pine ribs and minor ribs and cross pieces, cream white-edged panels between: the colouring just right. Semi-circular chancel granite columns with plain white cushion-type capitals of a Lutyens Delhi capital general profile. Behind the altar is a half-octagon apse: the altar is plain, white marble with coloured panels inset as at Drumaroad. Richly coloured narrow windows either side of inner altar apse. Altar rail is a little overwrought. Soffits of arches, sills under windows etc are all decorated in beautiful Celtic designs in plaster. Stations of the Cross in polychrome coloured plaster and wood, 'cut out' and placed against the plaster walls without background. As at Drumaroad, there is a gallery at the back, confessional under it on one side, a baptistry in the corresponding position on the other side, the front in a sort of shower bath sunken square. Rose window above 'west' door in rich dark colours, though generally swirling about pretty haphazardly.

In 2005 an extensive renovation to both St. Mary of the Angels Church and adjoining Bell Tower was finally completed, which was undertaken by Rev. John Moley PP of Drumaroad & Clanvaraghan. Building contractors Killowen Contractors and Architects Rooney & McConville completed the renovation programme to the listed church building. Due to St. Mary of the Angel's Church architectural status, the parish trustees of Drumaroad & Clanvaraghan also received a lottery grant of £96,500 from the Heritage Lottery Funding Programme. The total costs to renovate St. Mary of the Angels Church in Clanvaraghan were £300,000. The completion of renovation works marked the first major building works to St. Mary of the Angels Church and Bell Tower since September 1937, when Rev. Denis Cahill P.P originally built the Church.

References:
Down Recorder, 14 October 1982
Irish News, 27 November 1937
Rankin, P.J. Historic Buildings in the Mourne Area of South Down, p20, Belfast 1975